Unveiling the Hidden Mysteries of the Beginning: Revelation within the Hebrew Letter Bet (ב)

Linda Vorabouth
Dec 23, 2025
11 min read

Updated: Feb 20

# Exploring the Hidden Mysteries of Creation: The First Day

## Unveiling the Word

In the beginning was the Word, and the Word was with God, and the Word was God. Jesus was the Word that was with God, and He is one and the same with God. He is the Alpha and the Omega; He declares the end from the beginning. God, from the start of creation, knew how everything would end. He knew it would take Him giving His only begotten Son to redeem mankind. Hence, Jesus was the Lamb of God slain from the foundation of this world.

1 Peter 1:18-21 says, “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.”

Perfectly ordained and orchestrated by God, the redemption of mankind by the blood of Jesus was completed even before the existence of mankind. This concealed knowledge and wisdom is illustrated within the first word of the Bible, beresit (i.e., In the beginning). God encapsulated the revelation of Jesus, His finished works, and much more. As we peel back each layer and study, parts of the hidden mystery will become more evident. Let’s dive in and explore the layers of God’s divine wisdom and knowledge that are hidden within the spelling construct of the word beresit, beginning with the first letter—the bet, ב.

Lost in Translation

There are multiple versions of the Bible, from the King James Version to the Amplified Bible, Message Bible, The Living Translation, and the Interlinear Bibles. Anyone who is multilingual can agree that in translation, the meaning of words can be lost.

For example, Genesis 1:1 in the King James Version states, “In the beginning God created the heaven and the earth.” In this version, the scripture consists of 10 words. However, in the Hebrew text, Genesis 1:1 consists of only 7 words. Moreover, the word “God” used in Genesis 1:1 appears to be in a singular form. However, unlike the English translation, the Hebrew word Elohim (i.e., God) is not singular. In fact, it is the plural form of the word Eloah. Therefore, it is necessary to examine the Old Testament text in both Hebrew and English. Likewise, with the New Testament, the scriptures ought to be studied in both Greek and English.

The Hebrew term beresit (bə·rê·šîṯ) is defined as “the beginning, first, chief, choice part, the first in place, time, order, and rank.” The origin of the word derives from rosh, meaning the head. In ancient Hebrew culture, the concept of "beginning" was not only about chronological order but also about primacy and preeminence. The "first" of something was often considered the most important or sacred, as seen in the practice of offering the "firstfruits" to God.

Note that key words such as chief, head, and first fruits define the term beresit and point towards the revelation of Jesus Christ. Colossians 1:15-18 tells us that Jesus is the image of the invisible God, the firstborn of every creature. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

The Significance of the Numerical Value of the Hebrew Letter Bet ב

The significance of the spelling construct of the Hebrew word beresit בְּרֵאשִׁ֖ית begins with the letter bet, ב. It is the second letter of the Hebrew alphabet with a numerical value of 2. Each letter in the Hebrew alphabet is assigned a numerical value.

Symbolically, the number 2 indicates the existence of duality. Genesis 1:1 reveals that at the beginning, dual worlds were created—heaven and earth (i.e., spiritual and physical). Knowing that there is a spiritual and physical world opens up one’s perception to dimensional thinking.

Take, for example, the 6th day of creation. Genesis 1:26 says, “And God said, Let us make man in our image…” On a surface level, it seems God created mankind. However, there’s more to the Word in Genesis 1:26 involving the creation of mankind, as shown in Genesis 2:7.

Genesis 2:7 states, “God formed man out of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” It may sound redundant, but it’s not. God is telling us that:

He created man in His image.
Later, He formed man out of dust.
Man didn’t have a living soul until God breathed the breath of life into him.

The key questions are, what does God look like? How does the image of God look? The word “image” used in this scripture is the Hebrew word tselem (strong number 6754) and is defined as a resemblance or representative figure. Considering that a dual world exists—spiritual and physical—on the 6th day of creation, when mankind was created, we were made first in the spiritual world.

John 4:24 tells us that God is a Spirit. Therefore, being created in the image of God, mankind in Genesis 1:26 is a spirit. Later, in Genesis 2:7, God formed man out of dust. In essence, God formed the physical aspects of mankind. Lastly, when God breathed the breath of life into mankind, man became a living soul.

The soul is an interesting factor between the spiritual form of man and the physical form of man. The soul cannot be seen just as the spirit of a man cannot be seen. However, what forms in the soul impacts the physical aspect of man. Proverbs 23:7 says, “For as he thinketh in his heart, so is he.” In this verse, the terms ‘heart’ and ‘soul’ are interchangeable, for the Hebrew translation of the word heart is also defined as a ‘soul.’

In addition to number 2 indicating the existence of a dual world, it also conveys the meaning of a union, division, or the verification of facts by witnesses. God shows unity through covenant and marriage. A covenant in the Bible was more than just an agreement; it involved a deep commitment to one another by words and actions.

God made a covenant with Abram that he would become the father of many nations in Genesis 17:4. To confirm the covenant, in Genesis 17:5, God changed Abram’s name to Abraham. Another example of a covenant that God made is in Genesis 9:11. God established a covenant with Noah after the flood and said He would never destroy the earth with a flood again. As a sign of the covenant God made with Noah, God set a bow to be seen in the cloud (Genesis 9:14).

Another covenant that differs from the two mentioned previously is one of marriage. The Bible references two types of marriages: 1. spiritual and 2. physical. From a spiritual aspect of marriage, the parable of the marriage of the son of a certain king in Matthew 22:1-14; 25 gives a hint for preparation for the future in Revelation 19:7-10, the marriage of the Lamb.

The marriage of the Lamb is a union between Jesus Christ (i.e., the Lamb) and His church (i.e., the bride). Throughout the Bible, the analogy of the bridegroom and marriage conveys the relationship perception and understanding that God wants us to have regarding Himself and the church. Even in terms of viewing the letter bet as a prefix meaning ‘in, with, on, or by’ illustrates the depth of the relationship between the bridegroom and the bride.

The root word for the Latin word intimus (i.e., intimacy) is the word “in.” In essence, God wants us, His creation made in His image, to have an intimate relationship with Him. The analogy of a spiritual covenant marriage is relatable and comprehensible when we look at it from a physical standpoint—marriage between a man and a woman.

Genesis 2:23 – 24 illustrates the depth of a man and woman's relationship as one. Through covenant and marriage, we can see the symbolic meaning of the number 2 through unity. Besides unity, the number 2 also signifies “division or the verification of facts by witnesses.”

Revelation 1:5 and 3:14 tells us that Jesus Christ is the faithful witness. More importantly, Jesus was the Lamb slain from the foundation of the world. Let’s take a closer look at the grammar markings used with the letter bet in spelling the word beresit.

Jesus Revealed

How can one word, בְּרֵאשִׁ֖ית (i.e., In the beginning) reveal Jesus Christ? Here are three objectives that point towards the revelation of Jesus Christ:

The Hebrew letter bet is “used with several Names and Titles of God, including Borei Israel (Creator of Israel), but is primarily used with the Son of God: בן אלוהים (ben Elohim).” Additionally, symbolically, we can see the importance of the letter bet’s numerical value of 2 and its placement as the first letter used in the Bible. The numerical value of 2 suggests a dual world—spiritually and physically. The Bible tells us in John 4:24 that God is a Spirit and in John 1:1 that God and Jesus are one and the same. Therefore, Jesus, being a Spirit, is part of the spiritual world. On the other hand, the Bible also tells us in Matthew 1:21-24 that Jesus was born into the physical world to be our Savior. Hence, in the book of John chapter 17, we learn that those belonging to Jesus in this world are not of this world. The human body is part of the physical world, but the soul and spirit of a person are part of the spiritual world. The second objective reaffirms the existence of the Son of God from the beginning.
Isolating the first three letters that spell the word beresit reveals the word bar aleph. Reading from left to right, the first two letters in the word beresit is בְּרֵ; it spells bar, which is an Aramaic word for son. Equivalent to the Aramaic word bar, the Hebrew word for son is ben. Grammatically, the second letter in the word bar, the Hebrew letter resh, is sometimes interchangeable with the Hebrew letter nun. This is evident in the spelling of King Nebuchadnezzar’s name. Following the Hebrew letters bet and resh is the letter aleph. Again, reading from left to right, the following Hebrew word, א (Aleph) בְּרֵ (Bar) is translated as Son of Aleph or Son of Alpha or Son of God who is Jesus Christ.

The dagesh mark (i.e., the dot in the middle of the letter bet in the illustration) and the sheva na are used by design and not coincidentally. Firstly, the dagesh mark derives from a Syriac origin meaning pierced. John 19:34 tells us that a soldier pierced Jesus. Historically, the original crucifixion involved impalement through the center, just as the markings shown in the illustration. However, the Romans adapted to nailing the person on a wooden cross instead, and to ensure that the person was dead, the soldiers would pierce the person.

This usage of the dagesh mark is symbolic of Jesus Christ on the cross. Not only are God’s finished works in plain sight, but this spelling structure gives hints to reveal more information about Jesus. By cross-referencing scriptures, it is evident that:

a. Because Jesus went to the cross, this changed the fate of mankind. Instead of sin being covered (i.e., atoned), mankind was given the opportunity to be washed clean from sin and reconciled to the Father. Hence, Revelation 1:5 states, “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Additionally, He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

b. The dagesh mark coupled with the sheva na illustrates Revelation 13:8. Sheva in Hebrew means 7, alluding to creation and completion. Genesis 2:1-3 tells us that God completed all that He was going to do in heaven and earth. Hebrews 4:9-10 states, “There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.” Everything that God intended to accomplish was accomplished during the 7 days of creation. The creation of this world to the Lamb (i.e., Jesus) slain (i.e., crucified) from the foundation of the world (i.e., In the beginning).

The Depth of God's Creation

As we delve deeper into the creation narrative, we uncover layers of meaning that enrich our understanding of God’s intentions. Each day of creation reveals more than just the physical world; it unveils the spiritual truths that govern our existence.

The First Day: Light and Darkness

On the first day, God said, “Let there be light.” This simple command brought forth illumination, separating light from darkness. It’s fascinating to think about what this means for us today. Light symbolizes knowledge, purity, and divine presence, while darkness often represents ignorance, sin, and separation from God.

In our lives, we often find ourselves navigating through periods of darkness. Yet, just as God brought light into the world, He can illuminate our paths. When we seek His guidance, we can find clarity and understanding.

The Role of Light in Our Spiritual Walk

Light plays a crucial role in our spiritual journey. It helps us see the truth and guides us away from the pitfalls of sin. In John 8:12, Jesus declares, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” This promise reassures us that by following Christ, we can escape the shadows that threaten to envelop us.

Embracing the Light

Embracing the light requires intentionality. It means choosing to focus on God’s Word and allowing it to shape our thoughts and actions. When we immerse ourselves in scripture, we invite the light of truth into our hearts.

Consider this: What areas of your life feel dark or uncertain? How can you invite God’s light into those spaces? Reflecting on these questions can lead to profound insights and transformative experiences.

Final Thoughts

The hidden mysteries of God are unveiled as we study the spelling construct of the first letter (i.e., bet, ב) of the first word of the Bible—beresit (i.e., In the beginning). The Hebrew letter bet has a numerical value that points toward the existence of a dual world—spiritual and physical. The existence of a dual world can be seen in Genesis 1:1 when God created the heaven (i.e., spiritual world) and the earth (i.e., the physical world). Understanding that a duality exists allows us to have a dimensional perception; a perception that will give us better insight into seeing and knowing the living Word of God.

As shown in the illustration, the first three letters of the Hebrew word beresit spell two words—Bar Aleph. Bar Aleph translates to the Son of God, which we know as Jesus Christ. Understanding who Jesus is vital knowledge, truth, and wisdom for having a solid faith foundation as a believer. That whosoever believeth in him should not perish, but have eternal life. Without Jesus entering this world to become flesh and the perfect sacrifice, there would be no redemption or salvation for mankind. And as shown in the illustration, the dagesh mark and the sheva na symbolize Jesus being crucified and the revelation of the Lamb of God slain from the foundation or the beginning of creation.

Note to Reader:

This is an ongoing study. The next blog will consist of the 2nd letter used in spelling beresit, the resh.
A more extensive study of the letter bet used in the spelling of beresit will be published at a later date.